5. Sammappadhānasaṃyuttaṃ

1. Gaṅgāpeyyālavaggo

1-12. Pācīnādisuttadvādasakaṃ

651-662. Sāvatthinidānaṃ . Tatra kho bhagavā etadavoca – ‘‘cattārome, bhikkhave, sammappadhānā. Katame cattāro? Idha, bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Ime kho, bhikkhave, cattāro sammappadhānāti’’.

‘‘Seyyathāpi, bhikkhave, gaṅgā nadī pācīnaninnā pācīnapoṇā pācīnapabbhārā; evameva kho, bhikkhave, bhikkhu cattāro sammappadhāne bhāvento cattāro sammappadhāne bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro. Kathañca, bhikkhave, bhikkhu cattāro sammappadhāne bhāvento cattāro sammappadhāne bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro? Idha , bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ pahānāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Anuppannānaṃ kusalānaṃ dhammānaṃ uppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Evaṃ kho, bhikkhave, bhikkhu cattāro sammappadhāne bhāvento cattāro sammappadhāne bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro’’ti. Dvādasamaṃ. (Sammappadhānasaṃyuttassa gaṅgāpeyyālī sammappadhānavasena vitthāretabbā).

Gaṅgāpeyyālavaggo paṭhamo.

Tassuddānaṃ –

Cha pācīnato ninnā, cha ninnā ca samuddato;

Dvete cha dvādasa honti, vaggo tena pavuccatīti.

2. Appamādavaggo

(Appamādavaggo sammappadhānavasena vitthāretabbo).

Tassuddānaṃ –

Tathāgataṃ padaṃ kūṭaṃ, mūlaṃ sārena vassikaṃ;

Rājā candimasūriyā, vatthena dasamaṃ padanti.

3. Balakaraṇīyavaggo

1-12. Balakaraṇīyādisuttadvādasakaṃ

673-684. ‘‘Seyyathāpi , bhikkhave, ye keci balakaraṇīyā kammantā kayiranti, sabbe te pathaviṃ nissāya pathaviyaṃ patiṭṭhāya evamete balakaraṇīyā kammantā kayiranti; evameva kho, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya cattāro sammappadhāne bhāveti, cattāro sammappadhāne bahulīkaroti. Kathañca, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya cattāro sammappadhāne bhāveti, cattāro sammappadhāne bahulīkaroti? Idha, bhikkhave, bhikkhu anuppannānaṃ pāpakānaṃ akusalānaṃ dhammānaṃ anuppādāya chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Evaṃ kho, bhikkhave, bhikkhu sīlaṃ nissāya sīle patiṭṭhāya cattāro sammappadhāne bhāveti, cattāro sammappadhāne bahulīkarotī’’ti. (Evaṃ balakaraṇīyavaggo sammappadhānavasena vitthāretabbo). Dvādasamaṃ.

Balakaraṇīyavaggo tatiyo.

Tassuddānaṃ –

Balaṃ bījañca nāgo ca, rukkho kumbhena sūkiyā;

Ākāsena ca dve meghā, nāvā āgantukā nadīti.

4. Esanāvaggo

1-10. Esanādisuttadasakaṃ

685-

正勤相应
恒河广说品
1-12. 东方等十二经
651-662. 舍卫城因缘。在那里,世尊说道:"比丘们,有四种正勤。哪四种?在此,比丘们,比丘为了未生起的恶不善法不生起而生欲、精进、发勤、策励心、努力。为了已生起的恶不善法断除而生欲、精进、发勤、策励心、努力。为了未生起的善法生起而生欲、精进、发勤、策励心、努力。为了已生起的善法住立、不忘失、增长、广大、修习、圆满而生欲、精进、发勤、策励心、努力。比丘们,这就是四种正勤。"
"比丘们,就像恒河向东流、向东倾斜、向东倾注;同样地,比丘们,比丘修习四种正勤、多修四种正勤,则向涅槃流、向涅槃倾斜、向涅槃倾注。比丘们,比丘如何修习四种正勤、多修四种正勤,而向涅槃流、向涅槃倾斜、向涅槃倾注呢?在此,比丘们,比丘为了未生起的恶不善法不生起而生欲、精进、发勤、策励心、努力。为了已生起的恶不善法断除而生欲、精进、发勤、策励心、努力。为了未生起的善法生起而生欲、精进、发勤、策励心、努力。为了已生起的善法住立、不忘失、增长、广大、修习、圆满而生欲、精进、发勤、策励心、努力。比丘们,这样比丘修习四种正勤、多修四种正勤,而向涅槃流、向涅槃倾斜、向涅槃倾注。"第十二。(正勤相应的恒河广说应以正勤的方式详述。)
第一恒河广说品。
其摄颂:
六向东流,六流向海;
这两个六成十二,故称此品。
不放逸品
(不放逸品应以正勤的方式详述。)
其摄颂:
如来、足迹、屋顶、
根本、心材、茉莉、
王、月亮和太阳、
衣服为第十。
力所作品
1-12. 力所作等十二经
673-684. "比丘们,就像任何力所作的工作,都依靠地面、立足于地面而做;同样地,比丘们,比丘依靠戒、立足于戒而修习四种正勤、多修四种正勤。比丘们,比丘如何依靠戒、立足于戒而修习四种正勤、多修四种正勤呢?在此,比丘们,比丘为了未生起的恶不善法不生起而生欲、精进、发勤、策励心、努力......为了已生起的善法住立、不忘失、增长、广大、修习、圆满而生欲、精进、发勤、策励心、努力。比丘们,这样比丘依靠戒、立足于戒而修习四种正勤、多修四种正勤。"(如是力所作品应以正勤的方式详述。)第十二。
第三力所作品。
其摄颂:
力、种子和龙象、
树、瓶子、茎、
虚空和两云、
船、客人、河流。
寻求品
1-10. 寻求等十经
685-

694. ‘‘Tisso imā, bhikkhave, esanā. Katamā tisso? Kāmesanā, bhavesanā, brahmacariyesanā – imā kho, bhikkhave, tisso esanā. Imāsaṃ kho, bhikkhave, tissannaṃ esanānaṃ abhiññāya pariññāya parikkhayāya pahānāya cattāro sammappadhānā bhāvetabbā. Katame cattāro? Idha, bhikkhave, bhikkhu anuppannānaṃ…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Imāsaṃ kho, bhikkhave, tissannaṃ esanānaṃ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro sammappadhānā bhāvetabbā’’ti. (Vitthāretabbaṃ). Dasamaṃ.

Esanāvaggo catuttho.

Tassuddānaṃ –

Esanā vidhā āsavo, bhavo ca dukkhatā tisso;

Khilaṃ malañca nīgho ca, vedanā taṇhā tasinā cāti.

5. Oghavaggo

1-10. Oghādisuttadasakaṃ

695-

694. "比丘们,有这三种寻求。哪三种?欲寻求、有寻求、梵行寻求 - 比丘们,这就是三种寻求。比丘们,为了证知、遍知、遍尽、断除这三种寻求,应当修习四种正勤。哪四种?在此,比丘们,比丘为了未生起的......为了已生起的善法住立、不忘失、增长、广大、修习、圆满而生欲、精进、发勤、策励心、努力。比丘们,为了证知、遍知、遍尽、断除这三种寻求,应当修习这四种正勤。"(应详述)第十。
第四寻求品。
其摄颂:
寻求、种类、漏、
有及三种苦;
荒蕪、垢、厄、
受、爱、渴。
暴流品
1-10. 暴流等十经
695-


704. ‘‘Pañcimāni , bhikkhave, uddhambhāgiyāni saṃyojanāni. Katamāni pañca? Rūparāgo, arūparāgo, māno, uddhaccaṃ, avijjā – imāni kho, bhikkhave, pañcuddhambhāgiyāni saṃyojanāni. Imesaṃ kho, bhikkhave, pañcannaṃ uddhambhāgiyānaṃ saṃyojanānaṃ abhiññāya pariññāya parikkhayāya pahānāya cattāro sammappadhānā bhāvetabbā. Katame cattāro? Idha, bhikkhave, bhikkhu anuppannānaṃ…pe… uppannānaṃ kusalānaṃ dhammānaṃ ṭhitiyā asammosāya bhiyyobhāvāya vepullāya bhāvanāya pāripūriyā chandaṃ janeti vāyamati vīriyaṃ ārabhati cittaṃ paggaṇhāti padahati. Imesaṃ kho, bhikkhave, pañcannaṃ uddhambhāgiyānaṃ saṃyojanānaṃ abhiññāya pariññāya parikkhayāya pahānāya ime cattāro sammappadhānā bhāvetabbā’’ti. (Vitthāretabbā). Dasamaṃ.

Oghavaggo pañcamo.

Tassuddānaṃ –

Ogho yogo upādānaṃ, ganthā anusayena ca;

Kāmaguṇā nīvaraṇā, khandhā oruddhambhāgiyāti.

Sammappadhānasaṃyuttaṃ pañcamaṃ.

704. "比丘们,有这五种上分结。哪五种?色贪、无色贪、慢、掉举、无明 - 比丘们,这就是五种上分结。比丘们,为了证知、遍知、遍尽、断除这五种上分结,应当修习四种正勤。哪四种?在此,比丘们,比丘为了未生起的......为了已生起的善法住立、不忘失、增长、广大、修习、圆满而生欲、精进、发勤、策励心、努力。比丘们,为了证知、遍知、遍尽、断除这五种上分结,应当修习这四种正勤。"(应详述)第十。
第五暴流品。
其摄颂:
暴流、轭、取、
系缚及随眠;
欲功德、盖、
蕴、下分上分。
第五正勤相应。

